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Wednesday, June 22, 2011
Islam is a Code of Life
Sunday, June 19, 2011
Surah Al Ikhlas (The Purity) with Tafsir
Name
Al-Ikhlas is not merely the name of this Surah but also the title of its contents, for it deals exclusively with Tauhid. The other Surahs of the Quran generally have been designated after a word occurring in them, but in this Surah the word Ikhlas has occurred nowhere. It has been given this name in view of its meaning and subject matter. Whoever understands it and believes in its teaching, will get rid of shirk (polytheism) completely.Saturday, June 18, 2011
In addition to Prophetic Miracles, are there other examples of the Qur'an's reference to scientific discoveries?
• The formation and the developmental phases of an embryo in the uterus
What the Qur’an reveals about the formation and the developmental phases of an embryo in the uterus is striking:
What the Qur’an reveals about the formation and the developmental phases of an embryo in the uterus is striking:
Friday, June 17, 2011
. The Story of the Mi'raj in the Hadith.
. The Story of the Mi'raj in the Hadith.
One of the most famous Islamic monuments in the world is the Dome of the Rock which stands on the site of the original Jewish Temple in Jerusalem. It is the third-holiest in the Muslim world after the Ka'aba in Mecca and Prophet's Mosque in Medina and commemorates the alleged occasion of Muhammad's ascent through the seven heavens to the very presence of Allah.
One of the most famous Islamic monuments in the world is the Dome of the Rock which stands on the site of the original Jewish Temple in Jerusalem. It is the third-holiest in the Muslim world after the Ka'aba in Mecca and Prophet's Mosque in Medina and commemorates the alleged occasion of Muhammad's ascent through the seven heavens to the very presence of Allah.
Thursday, June 16, 2011
Wednesday, June 15, 2011
The Lesser and Greater Signs of The Day of Resurrection
The signs and portents of the Day of Resurrection are the things that will happen before the Resurrection takes place and will indicate that it is close at hand. They have been divided into lesser and greater signs. The lesser signs, for the most part, will occur a long time before the Resurrection begins.
Some of them have happened and ended – although they may be repeated – and some of them have appeared and are ongoing, and some have not yet happened, but they will happen as the truthful one (the Prophet) (peace and blessings of Allaah be upon him) has told us.
Some of them have happened and ended – although they may be repeated – and some of them have appeared and are ongoing, and some have not yet happened, but they will happen as the truthful one (the Prophet) (peace and blessings of Allaah be upon him) has told us.
Monday, June 13, 2011
PROPHET MUHAMMAD IN HINDU SCRIPTURES
The compiler of the Puranas, Mahrishi Vyasa, is highly honored among the Hindus as a great rishi and learned person. He was a pious and God fearing man. He also wrote the Gita and the Maha Bharat. Among the eighteen volumes of the Puranas is one by the title ‘Bhavishya Puran,’ literally meaning future events. The Hindus regard it as the Word of God. The prophecy containing Prophet Muhammad by name is found in Prati Sarg Parv III: 3, 3, Verse 5.
Sunday, June 12, 2011
Saturday, June 11, 2011
Friday, June 10, 2011
Thursday, June 9, 2011
Wednesday, June 8, 2011
Tuesday, June 7, 2011
Monday, June 6, 2011
Sunday, June 5, 2011
14- What are the meanings of Bismillah, Al-hamdu li-llah, Insha-llah, Allahu Akbar, Allah karim, As-salaam 'aleikum, Salla-llahu 'aleihi wa-sallam?
Bismillah means "in the name of God". It is a kind of invocation much used to call down blessing on oneself or to drive away an influence thought to be harmful.
Al-hamdu li-llah means "praise (returns) to God". By this phrase the believer declares that God is the source of everything worthy of praise, and it is to God that everything must return.
Insha-llah means "if God so wills". By this the believer wishes to express his dependence, his submission to God. Sometimes it is a form of modesty to reply in this way to congratulation or flattery. Allahu Akbar means "God is most great". The phrase is constantly repeated in the ritual prayer, and at other times e.g. to express admiration or surprise. It implies that God is the supreme being, He knows what He wishes, He is the Master, and everything He does is to be accepted by man as good.
Allah karim means "God is generous"; it is He who supplies what is lacking and gives abundantly to whom He pleases. The phrase is frequently on the lips of beggars, who use it to appeal to the generosity of passers-by, reminding them that God will recompense them.
As-salaam 'aleikum is the common greeting "peace be upon you (plural)" -- to which the answer is wa 'aleiku-ssalaam, "and upon you, peace". Some Muslims believe that the greeting should only be used by one Muslim to another.
Salla-llahu 'aleihi wa-sallom means "may the blessing of God and peace be upon him", and is said by Muslims after any mention of Muhammad.
Thanks ALLAH.....
Al-hamdu li-llah means "praise (returns) to God". By this phrase the believer declares that God is the source of everything worthy of praise, and it is to God that everything must return.
Insha-llah means "if God so wills". By this the believer wishes to express his dependence, his submission to God. Sometimes it is a form of modesty to reply in this way to congratulation or flattery. Allahu Akbar means "God is most great". The phrase is constantly repeated in the ritual prayer, and at other times e.g. to express admiration or surprise. It implies that God is the supreme being, He knows what He wishes, He is the Master, and everything He does is to be accepted by man as good.
Allah karim means "God is generous"; it is He who supplies what is lacking and gives abundantly to whom He pleases. The phrase is frequently on the lips of beggars, who use it to appeal to the generosity of passers-by, reminding them that God will recompense them.
As-salaam 'aleikum is the common greeting "peace be upon you (plural)" -- to which the answer is wa 'aleiku-ssalaam, "and upon you, peace". Some Muslims believe that the greeting should only be used by one Muslim to another.
Salla-llahu 'aleihi wa-sallom means "may the blessing of God and peace be upon him", and is said by Muslims after any mention of Muhammad.
Thanks ALLAH.....
Saturday, June 4, 2011
Friday, June 3, 2011
(THE BEAUTIFUL NAMES OF GOD)
The most beautiful names belong to God, so call on Him thereby. (7:180) Those who believe, and whose hearts find satisfaction in the remembrance of GOD, for without doubt in the remembrance of God do hearts find satisfaction. (13:28) | |||||
Allah | The God. The only one Almighty. He alone is worthy of worship. | Al-Mubdi | The Originator. He who creates all creatures initially without matter or model. | ||
Al-Adl | The Just. He who is Equitable. | Al-Mughni | The Enricher. The Sufficer. | ||
Al-Aakhir | The Last. | Al-Muhaymin | The Guardian. He who watches over and protects all things. (Helper in Peril) | ||
Al-Afu | The Pardoner. He who pardons all who sincerely repents. | Al-Muhsi | The Appraiser. He who knows the number of every single thing in existence, even to infinity. | ||
Al-Alim | The Knower of All. He who has full knowledge of all things. | Al-Mu'id | The Restorer. He who recreates His creatures after He has annihilated them. | ||
Al-Ahad | The One. The only one. | Al-Mu'izz | The Bestower of Honors. He who confers honor and dignity. | ||
Al-Awwal | The First. | Al-Mujib | The Responder to Prayer. He who grants the wishes who appeals to him. | ||
Al-Aziz | The Mighty & Strong. | Al-Muqit | The Nourisher. He who gives every creature it's sustenance. | ||
Al-Azeem | The Magnificent. The Most High. He who is Most Splendid. | Al-Muqaddim | The Expediter. He who brings forward whatever He wills (Forewarner). | ||
Al-Badi | The Incomparable. He who is without model or match, and who brings into being worlds of amazing wonder. | Al-Muqsit | The Equitable One. He who does everything with proper balance and harmony. | ||
Al-Ba'ith | The Resurrector. He who brings the dead to life, and raises them from their tombs. | Al-Muqtadir | The Creator of All Power. He who disposes at His will even of the strongest and mightiest of His creatures. | ||
Al-Baqi | The Everlasting One. Eternal (in the future). | Al-Mumit | The Taker of Life. He who creates the death of a living creature. | ||
Al-Bari | The Maker of Order (Skilled Worker). O Evolver who created all things so that each whole and its parts are in perfect conformity and harmony. | Al-Muntaqim | The Avenger. He who justly inflicts upon wrongdoers the punishment they deserve. | ||
Al-Barr | Source of all Goodness. He who treats His servants tolerantly, and whose goodness and kindness are very great indeed. | Al-Musawwir | The Shaper of Beauty. He who designs all things, giving each its particular form and character (Sculptor). | ||
Al-Basir | The All-Seeing. To those who invoke this Name one hundred times between the obligatory and customary prayers in Friday congregation, Allah grants esteem in the eyes of others. | Al-Muta'ali | The Supreme One. He is exalted in every respect, far beyond anything the mind could possibly attribute to His creatures. | ||
Al-Basit | The Reliever (Uncloser). He who releases, letting things expand. | Al-Mutakabbir | The Majestic. He who demonstrates His greatness in all things and in all ways. | ||
Al-Batin | The Hidden One. He who is hidden, concealed. | Al-Mudhill | The Humiliator. He who degrades and abases. | ||
Al-Dhar | The Distresser The Creator of the Harmful. He who creates things that cause pain and injury. | An-Nafi | The Creator of Good. He who creates things that yields advantages and benefit. | ||
Al-Fattah | The Opener. He who opens the solution to all problems and makes things easy. | An-Nur | The Light. He who gives light to all the worlds, who illuminates the faces, minds and hearts of His servants. | ||
Al-Ghaffar | The Forgiving. He who is always ready to forgive. | Al-Qabidh | The Constrictor. He who constricts and restricts. | ||
Al-Ghafur | The Forgiver and Hides Faults. | Al-Qadir | The All Powerful. He who is Able to do what He wills as He wills (Providence). | ||
Al-Ghani | The Rich one. He who is infinitely rich and completely Independent. | Al-Qahhar | The Subduer. He who dominates all things, and prevails upon them to do whatever He wills (Dominant). | ||
Al-Hadi | The Guide. He who provides guidance. | Al-Qawi | The Most Strong.The Possessor of All Strength. | ||
Al-Hafiz | The Preserver. He who guards all creatures in every detail. | Al-Qayyum | The Self-Existing One. He who maintains the heavens, the earth, and everything that exists. | ||
Al-Haiy | The Ever Living One. The living who knows all things and whose strength is sufficient for everything. | Al-Quddus | The Pure One. He who is free from all errors. | ||
Al-Hakim | The Perfectly Wise. He whose every command and action is pure wisdom. | Ar-Rafi' | The Exalter. He who raises up. | ||
Al-Hakam | The Judge. He who judges and makes right prevails. | Ar-Raheem | The All Compassionate. He who acts with extreme kindness. | ||
Al-'Ali | The Highest. The Exalted. | Ar-Rahman | The All Merciful. He who wills goodness and mercy for all His creatures. | ||
Al-Halim | The Forbearing. He who is Most Clement. | Ar-Raqib | The Watchful One. | ||
Al-Hamid | The Praisedworthy. All praise belongs to Him, and who alone do the tongues of all creation laud. | Ar-Rashid | The Righteous Teacher. He who moves all things in accordance with His eternal plan, bringing them without error and with order and wisdom to their ultimate destiny (Unerring). | ||
Al-Haqq | The Truth. He who’s being endures unchangingly. | Ar-Ra'uf | The Kind. He who is very compassionate (Indulgent). | ||
Al-Hasib | The Accounter. He who knows every details. | Ar-Razzaq | The Sustainer. He who provides all things useful to His creatures. | ||
Al-Jabbar | The Compelling. He who repairs all broken thing, and completes that which is incomplete. | As-Sabur | The Patient One. He who is characterized by infinite patience. | ||
Al-Jaleel | The Glorious. He who is Lord of Majesty and Grandeur. | As-Salaam | The Source of Peace. He who frees His servants from all danger. | ||
Al-Jaame | The Gatherer. He who brings together what He wills, when He wills, where He wills. | As-Samad | The Eternal. He who is the only recourse for the ending of need and the removal of affliction. | ||
Al-Kabir | The Greatest. He who supremely great. | As-Sami | The Hearer of All. Allah takes care of all the needs of those who invoke this glorious Name one hundred times. | ||
Al-Karim | The Generous. He whose generosity is most abundant. | Ash-Shahid | The Witness. He who is present everywhere and observes all things. | ||
Al-Khabir | The All Aware. He who has the knowledge of inner & most secret aspects of all things. | Ash-Shakur | The Rewarder of Thankfulness. He who gratefully rewards good deeds (Appreciator). | ||
Al-Khafid | The Abaser. He who brings down, diminishes. | At-Tawwab | The Acceptor to Repentance. He who is ever ready to accept repentance and to forgive sins (Relenting). | ||
Al-Khaliq | The Creator. He who brings from non-being into being, creating all things in such a way that He determines their existence and the conditions and events they are to experience. | Al-Vakil | The Trustee / Guardian. He who manages the affairs of those who duly commit them to His charge, and who looks after them better than they could themselves. | ||
Al-Latif | The Subtle One. He who knows the minutest subtleties of all things. | Al-Vali | The Protecting Friend. He who is a nearest friend to His good servants. | ||
Al-Majid | The Majestic One. He whose glory is most great and most high. | Al-Wahhab | The Giver of All. He who constantly bestows blessings of every kind. | ||
Al-Ma'jid | The Glorious. He, whose dignity and glory are most great, and whose generosity and munificence are bountiful. | Al-Wahid | The Unique. He who is Single, absolutely without partner or equal in His Essence, Attributes, Actions, Names and Decrees. | ||
Al-Malik | The Absolute Ruler. The Ruler of the entire universe (King of Kings). | Al-Wajid | The Finder. He who finds what He wishes when He wishes (Perceiving). | ||
Malik-ul-Mulk | The Owner of All. The King of the Kingdom. | Al-Wadud | The Loving One. He who loves His good servants, and bestows his compassion upon them. | ||
Al-Mani' | The Preventer of Harm. The Withholder. | Al-Wali | The Governor. The Protecting Friend. He who |
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